|
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| По разделу | 189372 | 1252 | 29 | 148 | 116 | 118 | 114 | 114 | 109 | 100 | 80 | 117 | 98 | 109 | 0 | 7 | 4 | 4 | 2 | 7 | 3 | 2 | 2 | 4 | 2 | 3 | 2 | 2 | 2 | 5 | 4 | 4 | 3 | 10 | 20 | 15 | 7 | 7 | 2 | 5 | 2 | 3 | 4 | 3 | 6 | 6 | 4 | 2 | 3 | 4 | 4 | 3 | 5 | 4 | 3 | 4 | 4 | 3 | 2 | 2 | 3 | 4 | 4 | 5 | 4 | 3 | 5 | 4 | 3 | 4 | 5 | 5 | 4 | 2 | 4 | 5 |
| Смена церковной нормы? Попытка сравнительного анализа двух духовных движений, у истоков которых стояли священники Александр Мень и Георгий Кочетков | 2515 | 393 | 20 | 29 | 39 | 47 | 37 | 35 | 34 | 24 | 24 | 45 | 27 | 32 | 0 | 7 | 4 | 4 | 0 | 1 | 3 | 1 | 2 | 4 | 1 | 1 | 1 | 0 | 0 | 2 | 0 | 4 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 2 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 1 | 2 | 2 | 3 | 1 | 1 | 2 | 1 | 2 | 1 | 1 | 2 |
| Разгадка фильма "Куклы" Такеши Китано | 4757 | 365 | 2 | 24 | 36 | 38 | 34 | 38 | 30 | 24 | 28 | 33 | 34 | 44 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 4 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 4 | 2 | 1 | 2 | 1 | 0 | 2 | 0 | 3 | 2 |
| Метафизический синтетизм Михаила Шемякина. "Другое" христианское искусство? | 2866 | 364 | 1 | 30 | 30 | 38 | 38 | 46 | 33 | 32 | 17 | 43 | 25 | 31 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 4 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 1 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 1 | 1 | 3 | 2 | 0 | 2 | 1 | 0 | 1 |
| Экклезиологические поиски в Преображенском Содружестве Малых Братств. 2006г | 2422 | 338 | 3 | 42 | 33 | 38 | 33 | 32 | 23 | 33 | 13 | 31 | 31 | 26 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 0 | 4 | 4 | 7 | 2 | 0 | 2 | 2 | 2 | 0 | 0 | 3 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 2 | 2 | 1 | 3 | 0 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 2 |
| Эволюция понятия "священство" в религии откровения: сакрализация и десакрализация | 3409 | 337 | 2 | 28 | 34 | 37 | 32 | 21 | 33 | 33 | 16 | 30 | 27 | 44 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 3 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 4 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 3 |
| Заостровское противостояние: пейзаж после битвы | 2516 | 330 | 6 | 72 | 29 | 35 | 37 | 28 | 19 | 19 | 14 | 18 | 19 | 34 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 10 | 20 | 15 | 7 | 2 | 1 | 5 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 4 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 |
| Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект" | 3413 | 329 | 6 | 37 | 33 | 36 | 29 | 28 | 29 | 26 | 17 | 28 | 27 | 33 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 2 | 0 | 3 | 1 | 3 | 1 | 0 | 0 | 2 | 4 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 2 | 0 | 2 | 0 | 2 | 3 | 2 | 1 | 0 | 1 | 1 |
| В поисках духовных корней: "беседническое движение в Русской православной церкви (историософский анализ)" | 3379 | 323 | 11 | 27 | 28 | 41 | 48 | 35 | 19 | 22 | 16 | 19 | 25 | 32 | 0 | 1 | 2 | 0 | 0 | 7 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 3 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 |
| Иудео-христианский диалог: новые возможности | 1906 | 314 | 1 | 25 | 38 | 22 | 28 | 29 | 31 | 27 | 21 | 29 | 29 | 34 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 2 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 1 | 4 | 2 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 1 |
| Православная экклезиология в 20-21 вв. Путь к свободе? | 1357 | 306 | 3 | 23 | 37 | 29 | 27 | 35 | 32 | 25 | 18 | 32 | 21 | 24 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 |
| Фильм Карла Теодора Дрейера "Слово" | 2398 | 302 | 5 | 18 | 37 | 37 | 33 | 23 | 26 | 22 | 17 | 29 | 27 | 28 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 4 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 2 | 1 | 3 | 0 | 0 | 3 | 2 | 0 | 0 | 0 | 0 | 2 | 2 | 2 | 1 | 1 | 1 | 2 |
| Внутрицерковная ситуация и ответственность церковных элит | 2313 | 301 | 2 | 12 | 28 | 36 | 28 | 39 | 22 | 19 | 17 | 42 | 27 | 29 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 1 |
| "Бедная религия" и пневматологическая экклезиология | 2655 | 301 | 6 | 29 | 31 | 32 | 42 | 25 | 21 | 20 | 12 | 22 | 36 | 25 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 3 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 2 | 2 | 2 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 2 |
| Образ Церкви в романе Ф.М. Достоевского "братья Карамазовы": возврат от предания к Писанию | 2961 | 300 | 5 | 16 | 28 | 41 | 38 | 31 | 22 | 17 | 10 | 33 | 30 | 29 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 |
| Национальный нарратив и новая тотальность | 1268 | 294 | 1 | 23 | 25 | 31 | 40 | 31 | 33 | 21 | 8 | 25 | 24 | 32 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 0 | 0 | 4 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 5 | 1 | 1 | 1 | 0 | 0 |
| Книга "История евреев" | 1930 | 291 | 4 | 23 | 37 | 35 | 35 | 37 | 23 | 19 | 6 | 24 | 29 | 19 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 3 | 1 | 1 | 1 | 4 | 2 | 0 | 3 | 0 | 3 | 0 | 2 | 2 |
| Лев и крокодил | 3084 | 290 | 2 | 22 | 27 | 28 | 35 | 27 | 26 | 24 | 17 | 24 | 30 | 28 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 1 |
| О моём уходе из Преображенского содружества малых братств | 2130 | 287 | 3 | 18 | 30 | 27 | 29 | 24 | 26 | 21 | 14 | 41 | 30 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 |
| Споры вокруг "богдановской" статьи | 2532 | 287 | 2 | 17 | 28 | 41 | 26 | 27 | 24 | 21 | 12 | 36 | 25 | 28 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 3 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 3 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| Почему осел стал упрямым | 2423 | 287 | 0 | 20 | 29 | 34 | 34 | 32 | 31 | 27 | 12 | 21 | 19 | 28 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 2 | 0 | 0 | 2 | 0 |
| Два вида равенства | 2164 | 286 | 1 | 19 | 29 | 34 | 39 | 27 | 24 | 31 | 11 | 20 | 28 | 23 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 0 | 3 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 0 | 1 | 3 | 2 | 0 | 0 | 1 | 1 | 0 | 1 | 3 |
| Религиозный сионизм как духовное движение в контексте иудео-христианского диалога | 3768 | 282 | 1 | 16 | 36 | 25 | 29 | 40 | 22 | 26 | 13 | 21 | 27 | 26 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 4 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 1 | 4 | 0 | 0 | 1 | 2 | 1 | 1 |
| Семья, дети и... иудео-христианский диалог | 2160 | 281 | 1 | 29 | 30 | 23 | 34 | 31 | 23 | 30 | 14 | 22 | 25 | 19 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 5 | 4 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 2 | 2 | 1 | 1 | 1 | 0 | 0 |
| Идея священной связи как центральная идея декалога | 1957 | 278 | 2 | 22 | 29 | 31 | 22 | 19 | 24 | 34 | 9 | 39 | 24 | 23 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 2 | 0 | 0 | 3 | 0 | 3 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 5 | 1 | 0 | 0 | 1 |
| О "Хронике сурожской смуты" | 2194 | 278 | 1 | 17 | 24 | 33 | 30 | 35 | 29 | 20 | 11 | 21 | 30 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 |
| Литургия в храме Христа Спасителя в день 25-летия Преображенского содружества малых братств как начало нового этапа в жизни духовного движения | 2691 | 277 | 2 | 18 | 31 | 29 | 36 | 31 | 22 | 23 | 12 | 26 | 26 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 2 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 1 | 2 | 0 | 1 |
| Полутона в духовной жизни | 1995 | 275 | 2 | 37 | 25 | 30 | 31 | 30 | 18 | 20 | 15 | 27 | 23 | 17 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 3 | 3 | 6 | 4 | 3 | 0 | 2 | 4 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 3 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 |
| Книга Пинхаса Полонского "Две тысячи лет вместе" | 2264 | 272 | 2 | 41 | 34 | 23 | 27 | 38 | 25 | 14 | 12 | 22 | 16 | 18 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 4 | 3 | 6 | 6 | 1 | 1 | 0 | 2 | 2 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 3 | 2 | 2 | 1 | 3 | 1 | 1 | 1 | 2 | 0 | 1 |
| Юрий Нагибин: компромисс или терпимость? | 2730 | 269 | 1 | 27 | 36 | 22 | 25 | 25 | 23 | 24 | 8 | 16 | 35 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 1 | 3 | 1 | 2 | 1 | 1 | 1 | 4 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 4 | 0 | 2 | 3 | 0 | 0 | 1 | 5 | 1 | 0 | 4 | 3 |
| Встреча | 2657 | 268 | 4 | 20 | 37 | 39 | 26 | 31 | 18 | 26 | 14 | 16 | 18 | 19 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 4 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 1 | 2 | 4 | 3 | 2 | 1 | 0 | 2 | 0 | 1 | 1 |
| От "сакральности" власти к сакральности жизни | 2566 | 262 | 2 | 16 | 18 | 41 | 27 | 23 | 25 | 17 | 16 | 30 | 26 | 21 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 1 | 0 | 1 |
| Заметки в записной книжке | 2131 | 262 | 2 | 16 | 31 | 23 | 39 | 36 | 24 | 18 | 9 | 24 | 19 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 3 | 1 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 1 | 4 | 2 | 0 | 0 | 2 | 2 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 1 |
| Брак как духовное событие | 2026 | 261 | 1 | 24 | 30 | 33 | 38 | 23 | 22 | 17 | 5 | 27 | 20 | 21 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 3 | 2 | 2 | 1 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 3 | 2 | 1 | 1 | 1 | 1 | 2 | 1 | 0 | 1 | 2 | 2 | 2 | 0 | 2 |
| Психоаналитическая теология как способ преодоления отчуждения: от экклезиологии границ к экклезиологии отношений | 2108 | 260 | 1 | 18 | 19 | 31 | 28 | 26 | 24 | 32 | 10 | 23 | 26 | 22 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 |
| Кафедра теологии в Мифи как зеркало отношений Церкви и общества | 1872 | 260 | 2 | 18 | 31 | 25 | 23 | 32 | 24 | 17 | 13 | 25 | 22 | 28 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 5 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 2 | 3 | 0 | 3 | 1 | 2 | 2 | 1 | 1 |
| Возможно ли возрождение традиции печалования в России? | 1855 | 260 | 1 | 14 | 27 | 24 | 28 | 39 | 23 | 21 | 10 | 27 | 21 | 25 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
| О земном рае | 1939 | 260 | 3 | 14 | 35 | 30 | 31 | 29 | 18 | 17 | 16 | 30 | 18 | 19 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 3 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 0 | 3 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 2 | 1 | 2 |
| "открытый центр", или Страсти по о. Андрею Кураеву | 717 | 260 | 1 | 23 | 32 | 25 | 28 | 18 | 28 | 20 | 6 | 27 | 25 | 27 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 3 | 1 | 2 | 0 | 1 | 0 | 1 | 1 | 3 | 2 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 2 | 0 | 3 | 2 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 |
| Отзыв иг. Иннокентия Павлова к работе "Реактивация смыслов и динамика жизни: "духовные движения в Рпц в Хх веке: экклезиологический аспект"" | 1904 | 260 | 4 | 11 | 36 | 26 | 33 | 28 | 23 | 19 | 11 | 25 | 26 | 18 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 5 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| Теоретическая схема и социальная группа | 2556 | 260 | 3 | 17 | 28 | 26 | 31 | 22 | 27 | 27 | 13 | 22 | 23 | 21 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 2 | 0 | 0 | 1 | 1 | 4 | 0 | 0 | 2 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 |
| Информация о владельце раздела | 2365 | 260 | 4 | 26 | 25 | 37 | 30 | 25 | 18 | 19 | 9 | 18 | 22 | 27 | 0 | 3 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 2 | 3 | 1 | 2 | 0 | 0 | 0 | 2 | 3 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 |
| Проблемы старшинства и иерархизма применительно к творчеству прот. Сергия Булгакова | 2438 | 259 | 3 | 21 | 26 | 31 | 34 | 16 | 18 | 20 | 13 | 27 | 31 | 19 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 4 | 0 | 0 | 2 | 2 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 1 |
| Духовный смысл акции Pussy Riot в Храме Христа Спасителя | 2634 | 259 | 4 | 15 | 27 | 29 | 28 | 30 | 26 | 15 | 10 | 24 | 24 | 27 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 2 | 1 | 1 | 1 |
| Иудео-христианские отношения. Что дальше? | 905 | 258 | 4 | 16 | 28 | 22 | 34 | 23 | 24 | 23 | 8 | 30 | 25 | 21 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 3 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 1 | 1 | 3 |
| Два вида целостности. Теория психоанализа и духовная жизнь | 1769 | 258 | 2 | 17 | 27 | 33 | 22 | 32 | 21 | 20 | 9 | 19 | 30 | 26 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 2 |
| "homo divinus" и "homo economicus". Верующий человек в пространстве микро- и макроэкономики | 696 | 258 | 1 | 8 | 31 | 21 | 28 | 23 | 18 | 21 | 9 | 41 | 30 | 27 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 5 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 |
| А.И. Солженицын как пример христианского общественного деятеля в условиях тоталитарного общества | 2073 | 256 | 2 | 19 | 23 | 20 | 27 | 27 | 16 | 32 | 11 | 21 | 32 | 26 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 0 | 0 | 0 | 2 | 1 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 1 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 |
| Раскол как следствие авторитаризма | 1739 | 256 | 4 | 25 | 29 | 35 | 32 | 29 | 18 | 16 | 11 | 21 | 17 | 19 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 4 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 2 |
| Феномен пророчества и переходное время | 1990 | 253 | 4 | 11 | 23 | 30 | 26 | 25 | 25 | 19 | 10 | 33 | 24 | 23 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 |
| Время в Священном писании | 1029 | 252 | 3 | 14 | 28 | 28 | 29 | 28 | 25 | 19 | 12 | 19 | 23 | 24 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 0 | 2 | 3 | 0 | 1 | 1 | 0 | 2 | 1 | 0 | 1 |
| Вход Господень в Иерусалим (или события в компании "Плюмбум Вояджер") | 2266 | 252 | 5 | 18 | 18 | 30 | 26 | 23 | 25 | 23 | 12 | 23 | 24 | 25 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 1 |
| В диалоге с Григорием Померанцем: Автономная этика и теодицея, проблема Каина и "проблема Вертера" | 746 | 251 | 3 | 13 | 27 | 31 | 27 | 29 | 23 | 25 | 9 | 22 | 16 | 26 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 2 | 3 | 0 | 2 | 2 | 1 | 1 |
| По поводу "дела" о. Павла Адельгейма | 1780 | 250 | 3 | 19 | 25 | 21 | 26 | 14 | 24 | 21 | 11 | 42 | 23 | 21 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 2 | 0 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 3 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 3 | 1 | 0 | 2 |
| Опыт служения онлайн-литургии в одной христианской общине | 860 | 250 | 1 | 18 | 30 | 29 | 28 | 24 | 33 | 22 | 11 | 14 | 21 | 19 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 3 | 0 | 0 | 1 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 1 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 3 | 1 | 0 | 1 |
| Метаисторический полет (литературный коллаж) | 2359 | 250 | 1 | 21 | 38 | 32 | 25 | 18 | 20 | 25 | 16 | 19 | 21 | 14 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 2 | 2 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 2 | 0 | 5 | 2 | 1 | 0 | 2 | 0 | 1 | 1 | 2 | 3 |
| По поводу статьи О.А. Седаковой "Светская культура и Церковь: поле взаимодействия" | 2058 | 250 | 4 | 15 | 29 | 36 | 25 | 26 | 21 | 18 | 11 | 17 | 24 | 24 | 0 | 1 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 2 | 3 | 0 | 1 | 2 | 1 | 1 | 3 | 1 | 1 | 1 | 1 | 0 | 1 |
| Рождение нового иночества? Преподобный Серафим Саровский и мирянские общины | 973 | 249 | 0 | 21 | 25 | 34 | 32 | 20 | 14 | 19 | 12 | 29 | 22 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 2 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 |
| "Служение столов" как индикатор духовной жизни | 1182 | 248 | 2 | 11 | 32 | 18 | 27 | 27 | 25 | 19 | 14 | 27 | 26 | 20 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 3 | 1 | 2 | 3 | 0 | 1 | 2 | 0 | 1 | 4 | 0 | 0 | 0 | 0 | 1 |
| Особенности православной миссии приверженцам других религий и сект | 2587 | 247 | 2 | 21 | 28 | 29 | 30 | 15 | 26 | 17 | 13 | 20 | 19 | 27 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 3 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 3 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 1 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| Вера и утопия в контексте мировоззрения верующего человека | 549 | 247 | 1 | 19 | 29 | 24 | 27 | 24 | 26 | 20 | 11 | 19 | 24 | 23 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 3 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 2 | 2 | 0 | 0 | 4 | 2 | 0 | 1 | 0 | 2 | 1 | 1 | 1 |
| Мессианский народ и мессианская идея: эволюция или смена концепции? | 609 | 247 | 1 | 14 | 23 | 19 | 26 | 23 | 32 | 24 | 17 | 18 | 27 | 23 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 2 | 0 | 1 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 |
| Апокалипсис и события сегодняшнего дня | 698 | 245 | 0 | 12 | 29 | 20 | 27 | 24 | 26 | 18 | 13 | 25 | 26 | 25 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 2 | 1 | 3 | 0 | 0 | 1 | 1 | 0 | 1 | 3 | 1 | 0 | 0 | 1 | 3 |
| Украинские события и казни египетские | 594 | 244 | 1 | 15 | 34 | 28 | 30 | 22 | 27 | 18 | 13 | 11 | 22 | 23 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 3 | 2 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 1 |
| О предельных обстоятельствах и запредельных состояниях | 1725 | 244 | 4 | 17 | 26 | 23 | 30 | 25 | 15 | 22 | 8 | 34 | 22 | 18 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 2 | 3 | 1 | 0 | 1 |
| Обеты, клятвы и... мессианские времена.. | 1673 | 242 | 2 | 16 | 32 | 27 | 22 | 21 | 24 | 24 | 8 | 20 | 24 | 22 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 4 | 2 | 1 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 2 | 0 | 2 | 1 |
| "Украинский кризис" русского православия | 587 | 241 | 2 | 14 | 25 | 23 | 25 | 14 | 21 | 38 | 10 | 22 | 23 | 24 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 2 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 3 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 |
| Отец Павел Адельгейм и тема неразделенного православия | 1830 | 240 | 4 | 16 | 28 | 23 | 25 | 29 | 23 | 22 | 8 | 20 | 22 | 20 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 3 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 1 | 0 | 2 | 0 | 2 | 3 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 |
| Пророчество и идеология | 1748 | 238 | 1 | 18 | 30 | 28 | 29 | 30 | 23 | 16 | 11 | 14 | 20 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 2 | 1 | 3 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 2 | 3 | 0 | 1 | 3 | 1 | 0 | 0 | 2 | 2 | 0 | 1 | 1 |
| Иерейский излом | 649 | 236 | 2 | 21 | 24 | 26 | 22 | 23 | 22 | 21 | 6 | 29 | 22 | 18 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 1 | 2 |
| Бог и боги "Игры Престолов" | 583 | 235 | 1 | 13 | 27 | 20 | 29 | 17 | 17 | 18 | 14 | 29 | 25 | 25 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 3 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 3 |
| Нужен ли нам Устав братства? | 1768 | 234 | 2 | 22 | 20 | 27 | 22 | 22 | 21 | 24 | 12 | 25 | 21 | 16 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 2 |
| Происшествие в подъезде | 1749 | 234 | 5 | 17 | 26 | 21 | 23 | 15 | 19 | 28 | 13 | 30 | 18 | 19 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 4 | 2 | 0 | 2 |
| Всемирный шаббат: Covid-19 | 798 | 234 | 2 | 27 | 25 | 30 | 24 | 26 | 21 | 18 | 7 | 9 | 22 | 23 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 2 | 3 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 2 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
| О прощении, суде и воскресении | 796 | 233 | 6 | 14 | 30 | 24 | 26 | 18 | 25 | 19 | 14 | 18 | 19 | 20 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 3 | 0 | 0 | 2 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 |
| Столыпин-Неплюев. Противостояние неизбежно? | 1991 | 233 | 5 | 18 | 32 | 23 | 22 | 18 | 28 | 20 | 14 | 17 | 21 | 15 | 0 | 0 | 1 | 1 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 2 | 3 | 4 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 2 | 2 | 0 | 1 | 0 | 2 | 2 | 1 | 0 | 1 |
| Книга "Посттоталитарная теология" | 762 | 232 | 1 | 11 | 31 | 27 | 25 | 23 | 24 | 22 | 10 | 23 | 19 | 16 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 1 | 0 | 0 | 2 | 3 | 1 | 0 | 1 | 1 | 0 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 0 | 1 | 3 | 2 | 0 | 0 |
| Впечатления от просмотра фильма Алексея Германа (младшего) "довлатов" | 1522 | 231 | 2 | 15 | 23 | 26 | 26 | 32 | 22 | 18 | 8 | 16 | 21 | 22 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 1 | 2 | 2 | 0 | 1 | 1 |
| О Витгенштейне | 1748 | 230 | 3 | 12 | 29 | 29 | 27 | 25 | 24 | 18 | 8 | 14 | 21 | 20 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 2 | 3 | 3 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 3 | 1 | 0 | 1 |
| Краткий отзыв на статью архимандрита Кирилла Говоруна "Община как природа Церкви" | 1619 | 230 | 1 | 21 | 30 | 24 | 23 | 27 | 18 | 22 | 10 | 18 | 17 | 19 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 2 | 1 | 0 | 2 | 0 | 0 | 3 | 1 | 1 | 1 | 2 | 0 | 1 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| Похвала глупости | 1687 | 229 | 1 | 15 | 23 | 28 | 23 | 22 | 21 | 23 | 12 | 22 | 20 | 19 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 0 | 3 | 0 | 1 | 0 | 1 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 2 | 0 | 3 | 0 | 0 | 1 |
| Мышонок и крысенок | 2022 | 229 | 4 | 9 | 20 | 23 | 26 | 23 | 29 | 19 | 13 | 16 | 26 | 21 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 2 | 2 | 1 | 2 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 |
| Булгаковский тренд | 1656 | 228 | 6 | 11 | 27 | 25 | 21 | 28 | 14 | 25 | 10 | 18 | 22 | 21 | 0 | 0 | 0 | 0 | 1 | 3 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 2 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 1 | 0 | 0 | 1 | 3 | 3 | 0 | 0 | 1 | 2 | 0 | 1 | 1 |
| "Экзорцист русской души": христианское служение А.И. Солженицына | 2652 | 227 | 0 | 19 | 25 | 29 | 23 | 15 | 24 | 23 | 12 | 14 | 20 | 23 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 4 | 2 | 1 | 0 | 0 | 1 | 1 | 2 | 1 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 2 | 2 | 0 | 0 | 0 | 2 | 1 | 0 | 0 | 2 |
| Огонь красоты | 605 | 224 | 0 | 12 | 28 | 33 | 16 | 23 | 22 | 23 | 10 | 15 | 23 | 19 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 0 | 2 | 1 | 2 | 3 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 |
| Рпц и поправки в Конституцию | 774 | 223 | 1 | 17 | 25 | 19 | 26 | 24 | 21 | 18 | 10 | 21 | 21 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 0 | 3 | 2 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 |
| Гармония между вечным и временным | 1663 | 223 | 0 | 17 | 17 | 16 | 30 | 14 | 25 | 16 | 13 | 33 | 24 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 |
| Не заразиться и не заразить: о совместном причащении в условиях пандемии | 797 | 222 | 1 | 13 | 26 | 25 | 28 | 36 | 16 | 17 | 5 | 11 | 24 | 20 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 0 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 1 | 2 | 3 | 0 | 2 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 0 | 1 |
| Смерть как боль | 1881 | 222 | 2 | 11 | 26 | 20 | 32 | 23 | 18 | 21 | 16 | 17 | 22 | 14 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 4 | 1 | 2 | 1 | 0 | 2 | 2 | 0 | 2 | 1 | 0 | 1 | 0 | 1 | 2 |
| К вопросу о деконструкции экклезиологического дискурса | 2072 | 221 | 1 | 16 | 27 | 17 | 24 | 23 | 14 | 20 | 14 | 19 | 26 | 20 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 2 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 1 | 3 | 1 | 1 | 0 | 0 | 1 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 1 | 3 |
| Благодатен ли "благодатный огонь"? | 1881 | 219 | 2 | 11 | 30 | 24 | 32 | 19 | 15 | 16 | 10 | 22 | 19 | 19 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 2 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 |
| Отзыв на книгу Иулиании Шмеман "моя жизнь с отцом Александром" | 2200 | 217 | 1 | 12 | 25 | 29 | 24 | 22 | 18 | 19 | 10 | 22 | 18 | 17 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 2 | 1 | 1 | 1 | 0 | 2 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 1 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 1 | 2 |
| Неизвестный апокриф | 2021 | 215 | 1 | 14 | 18 | 20 | 32 | 25 | 17 | 17 | 12 | 24 | 20 | 15 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 2 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 0 | 1 |
| Некоторые соображения, вызванные прочтением "Таинствоводственных бесед" о. Георгия Кочеткова | 1997 | 215 | 2 | 15 | 25 | 23 | 20 | 25 | 15 | 21 | 13 | 16 | 22 | 18 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 1 | 0 | 0 | 1 | 1 | 0 | 1 | 0 | 3 | 0 | 2 | 0 | 0 | 0 | 1 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 2 |
| Нам гласность не нужна! (попытка подвести некоторые промежуточные итоги демарша дьякона Андрея Кураева) | 1718 | 214 | 2 | 16 | 32 | 19 | 23 | 25 | 20 | 17 | 9 | 12 | 16 | 23 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 2 | 0 | 1 | 1 | 1 | 1 | 1 | 2 | 1 | 3 | 0 | 0 | 2 | 1 | 1 | 0 | 3 | 0 | 1 | 0 | 1 | 1 |
| Вулканическая деятельность в общественной жизни | 1780 | 213 | 1 | 18 | 22 | 17 | 20 | 21 | 24 | 18 | 9 | 25 | 23 | 15 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 2 | 2 | 0 | 0 | 1 | 1 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 0 | 0 | 2 | 0 | 2 | 0 | 1 | 0 | 3 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 1 |
| Суд в Израиле и апостольский дар | 634 | 212 | 2 | 17 | 19 | 25 | 20 | 19 | 23 | 19 | 11 | 18 | 21 | 18 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 2 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 2 | 1 | 1 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 2 | 1 | 2 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 |
| Из делового разговора | 1544 | 211 | 1 | 10 | 24 | 21 | 20 | 15 | 24 | 20 | 11 | 25 | 23 | 17 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 0 | 3 | 1 | 1 | 0 | 1 | 1 | 1 | 0 | 0 | 4 | 1 | 1 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 1 | 1 | 0 | 0 | 1 |
| Затянувшийся исход: Церковь в постсоветское время | 797 | 209 | 2 | 13 | 26 | 27 | 22 | 19 | 15 | 22 | 8 | 16 | 19 | 20 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 2 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 2 | 0 | 2 | 2 | 0 | 0 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 1 | 1 |
| Церковь, современная культура и... библейский Валаам | 646 | 209 | 3 | 12 | 28 | 15 | 23 | 23 | 16 | 20 | 14 | 12 | 22 | 21 | 0 | 0 | 0 | 0 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 1 | 0 | 1 | 1 | 0 | 1 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 2 | 0 | 1 | 1 | 1 | 2 | 0 | 1 | 3 | 0 | 2 | 1 | 0 | 0 | 2 | 2 | 0 | 2 | 0 | 1 |
| Итого | За последние 12 месяцев | Feb | Jan | Dec | ||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||||
| Всего | 12мес | Feb | Jan | Dec | Nov | Oct | Sep | Aug | Jul | Jun | May | Apr | Mar | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | 08 | 07 | 06 | 05 | 04 | 03 | 02 | 01 | 31 | 30 | 29 | 28 | 27 | 26 | 25 | 24 | 23 | 22 | 21 | 20 | 19 | 18 | 17 | 16 | 15 | 14 | 13 | 12 | 11 | 10 | 09 | |
| О предательстве | 1815 | 209 | 3 | 13 | 26 | 19 | 22 | 21 | 23 | 15 | 11 | 21 | 19 | 16 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 1 | 0 | 0 | 1 | 1 | 1 | 0 | 2 | 0 | 1 | 1 | 0 | 1 | 1 | 1 | 1 | 1 | 1 | 1 | 0 | 2 | 0 | 2 |
| Конспирологические версии вместо разделения ответственности | 1708 | 208 | 0 | 16 | 23 | 23 | 20 | 15 | 18 | 17 | 14 | 26 | 22 | 14 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 1 | 2 | 3 | 0 | 2 | 0 | 1 | 2 | 0 | 1 | 1 | 1 | 0 | 3 | 0 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 3 | 1 | 0 | 0 | 0 | 1 | 1 | 3 | 0 | 0 | 1 |
| Глыба поднимается | 1887 | 205 | 0 | 13 | 18 | 29 | 30 | 29 | 18 | 12 | 9 | 12 | 18 | 17 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 2 | 1 | 2 | 1 | 0 | 1 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 0 | 0 | 2 | 0 | 0 | 0 | 0 | 0 | 0 | 1 | 0 | 1 | 0 | 2 | 0 | 0 | 0 | 0 | 3 | 0 | 0 | 2 | 0 | 0 | 1 | 2 | 0 | 1 | 0 | 1 | 0 | 1 | 1 |
| Статья Александра Филоненко "Богословие общения и евхаристическая антропология" | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 | 0 |